3. From Cleanth Brooks, "The Heresy of Paraphrase" (1947)
The conventional terms are much worse than inadequate: they
are positively misleading in their implication that the poem constitutes a "statement"
of some sort, the statement being true or false, and expressed more or less
clearly or eloquently or beautifully; for it is from this formula that most
of the common heresies about poetry derive. (p. 962)
For the imagery and the rhythm are not merely the instruments by which this
fancied core-of-meaning-which-can-be-expressed-in-a-paraphrase is directly rendered.
Even in the simplest poem their mediation is not positive and direct. Indeed,
whatever statement we may seize upon as incorporating the "meaning"
of the poem, immediately the imagery and the rhythm seem to set up tensions
with it, warping and twisting it, qualifiying and revising it. (p. 962)
The essential structure of a poem (as distinguished from the rational or logical
structure of the "statement" which we abstract from it) resembles
that of architecture or painting: it is a pattern of resolved stresses. Or to
move closer still to poetry by considering the temporal arts, the structure
of a poem resembles that of a ballet or musical composition. It is a pattern
of resolutions and balances and harmonizations developed through a temporal
scheme.
Or to move still closer to poetry,
the structure of a poem resembles that of a play. . . . (pp.
964-65)
If the structure of poetry is a structure of the order described, that fact
may explain (if not justify) the frequency with which I have had to have recourse . . .
to terms like irony and paradox. . . . irony
is the most general term that we have for the kind of qualification which the
various elements in a context receive from the context. . . .
Morever, irony is our most general term for indicating that recognition
of incongruities--which, again, perfaces all poetry to a degree far beyond what
our conventional criticism has been heretofore willing to allow. (pp. 966-67)
4. John Crowe Ransom, from The New Criticism (Norfolk, Conn.: New Directions, 1941), pp. 298-303:
What sort of liberties does the poet take with a discourse
when he sets it to meter? And what sort of discourse is prepared to permit those
liberties?
An argument which admits of alteration in order that it may receive a meter
must be partly indeterminate. The argument cannot be maintained exactly as determined
by its own laws, for it is going to be un-determined by the meter.
Conversely, a metrical form must be partly indeterminate if it proposes to embody
an argument. It is useless to try to determine it closely in advance, for the
argument will un-determine it. . . .
I offer a graph, which will be of course an oversimplification, to show the
parts which meaning and meter play in the act of composition.
DM stands for determinate meaning, or such
of the intended meaning as succeeds in being adhered to; it may be fairly represented
by the logical paraphrase of the poem. IM stands for indeterminate meaning,
or that part of the final meaning which took shape not according to its own
logical necessity but under metrical compulsion; it may be represented by the
poem's residue of meaning which does not go into the logical paraphrase. DS
stands for the determinate sound-structure, or the meter; and IS stands for
whatever phonetic character the sounds have assumed which is in no relation
to the meter. . . .
For the sake of the pictorial image, I assume the final poem to be the body
of language lying between the intersecting arcs at the center; the one arc (on
the left) representing the extreme liberties which meaning has taken with meter,
and the other arc (on the right) representing the extreme liberties which meter
has taken with meaning. . . .
[Poetry] is a discourse which does not bother too much about the perfection
of its logic; and does bother a great deal, as if it were life and death, about
the positive quality of that indeterminate thing which creeps in by the back
door of metrical necessity. I suggest the closest possible study of IM, the
indeterminate meaning.